Lectio Divina, a prayerful way of reading Scripture that invites us to slow down and listen for God’s voice. This practice is not about reading more, but about reading with presence. There is no right or wrong way to do this; the invitation is simply to come, to listen, and to receive. There are four parts: Read, Think, Pray, and Rest. Follow this pattern each day as you settle into the passage.

READ
Read the verses slowly, savoring the words in quietness. Read them a second time (aloud if possible), listening for a word, phrase, or verse that stands out. Jot it down.

THINK
Now take that word, phrase, or verse and sit with it.

Questions to consider:

  • What does this tell me about God? About myself? About others?

  • Why might this stand out to me now, at this time in my life?

PRAY
This is a time to commune with God.

Questions to consider:

  • Lord, what do you want to say to me from this passage?

  • Lord, what do you want me to do in response to this passage?

When you sense God speaking—or stirring your heart—write it down.

REST
In this final step, simply rest in God’s presence. Words aren’t necessary, but feel free to offer gratitude or love to the Lord. Breathe deeply, settle your soul, and wait on God.

Receive His love.

As you finish, you may want to write a response to the Lord..

1 Corinthians 2:6-16

God’s Wisdom Revealed by the Spirit

6 We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. 7 No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. 8 None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. 9 However, as it is written:

“What no eye has seen,
    what no ear has heard,
and what no human mind has conceived”—
    the things God has prepared for those who love him—

10 these are the things God has revealed to us by his Spirit.

The Spirit searches all things, even the deep things of God. 11 For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. 12 What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us. 13 This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words. 14 The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit. 15 The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments, 16 for,

“Who has known the mind of the Lord
    so as to instruct him?”

But we have the mind of Christ.