Week 4
Lectio Divina, a prayerful way of reading Scripture that invites us to slow down and listen for God’s voice. This practice is not about reading more, but about reading with presence. There is no right or wrong way to do this; the invitation is simply to come, to listen, and to receive. There are four parts: Read, Think, Pray, and Rest. Follow this pattern each day as you settle into the passage.
READ
Read the verses slowly, savoring the words in quietness. Read them a second time (aloud if possible), listening for a word, phrase, or verse that stands out. Jot it down.
THINK
Now take that word, phrase, or verse and sit with it.
Questions to consider:
What does this tell me about God? About myself? About others?
Why might this stand out to me now, at this time in my life?
PRAY
This is a time to commune with God.
Questions to consider:
Lord, what do you want to say to me from this passage?
Lord, what do you want me to do in response to this passage?
When you sense God speaking—or stirring your heart—write it down.
REST
In this final step, simply rest in God’s presence. Words aren’t necessary, but feel free to offer gratitude or love to the Lord. Breathe deeply, settle your soul, and wait on God.
Receive His love.
As you finish, you may want to write a response to the Lord..
1 Corinthians 15:20-28
20 But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 21 For since death came through a man, the resurrection of the dead comes also through a man. 22 For as in Adam all die, so in Christ all will be made alive. 23 But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him. 24 Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For he “has put everything under his feet.” Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ. 28 When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.