Lectio Divina, a prayerful way of reading Scripture that invites us to slow down and listen for God’s voice. This practice is not about reading more, but about reading with presence. There is no right or wrong way to do this; the invitation is simply to come, to listen, and to receive. There are four parts: Read, Think, Pray, and Rest. Follow this pattern each day as you settle into the passage.
READ
Read the verses slowly, savoring the words in quietness. Read them a second time (aloud if possible), listening for a word, phrase, or verse that stands out. Jot it down.
THINK
Now take that word, phrase, or verse and sit with it.
Questions to consider:
What does this tell me about God? About myself? About others?
Why might this stand out to me now, at this time in my life?
PRAY
This is a time to commune with God.
Questions to consider:
Lord, what do you want to say to me from this passage?
Lord, what do you want me to do in response to this passage?
When you sense God speaking—or stirring your heart—write it down.
REST
In this final step, simply rest in God’s presence. Words aren’t necessary, but feel free to offer gratitude or love to the Lord. Breathe deeply, settle your soul, and wait on God.
Receive His love.
As you finish, you may want to write a response to the Lord..
1 Corinthians 8:1-13
Concerning Food Sacrificed to Idols
1 Now about food sacrificed to idols: We know that “We all possess knowledge.” But knowledge puffs up while love builds up. 2 Those who think they know something do not yet know as they ought to know. 3 But whoever loves God is known by God.
4 So then, about eating food sacrificed to idols: We know that “An idol is nothing at all in the world” and that “There is no God but one.” 5 For even if there are so-called gods, whether in heaven or on earth (as indeed there are many “gods” and many “lords”), 6 yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.
7 But not everyone possesses this knowledge. Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak, it is defiled. 8 But food does not bring us near to God; we are no worse if we do not eat, and no better if we do.
9 Be careful, however, that the exercise of your rights does not become a stumbling block to the weak. 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols? 11 So this weak brother or sister, for whom Christ died, is destroyed by your knowledge. 12 When you sin against them in this way and wound their weak conscience, you sin against Christ. 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.